Transcript
>> HINOJOSA: How far would you
go to save the planet?
My guest today didn't use
motorized transportation of any
kind for 22 years.
And for 17 years, he didn't
speak.
Planetwalk founder and
environmental crusader John
Francis.
I'm Maria Hinojosa.
This is One on One.
John Francis, welcome to our
program.
>> FRANCIS: Thank you, Maria.
>> HINOJOSA: Good to have you
here.
So you are the author of the
book Planetwalker: 17 Years of
Silence, 22 Years of Walking.
>> FRANCIS: Yes, I am.
>> HINOJOSA: And so it really
was.
People, I'm sure they're like,
"Really?
He stopped talking for 17
years?"
>> FRANCIS: Right, I did, actually.
>> HINOJOSA: And you walked for
22.
>> FRANCIS: For 22 years, without
motorized vehicles, yeah.
>> HINOJOSA: And throughout all
of that, an essential part is
your friend here, the banjo.
>> FRANCIS: My friend the banjo.
>> HINOJOSA: Does banjo have a
name?
>> FRANCIS: Well, it's American Princess.
American Princess.
It's an old banjo.
It's over 100 years old, and was
built in Philadelphia.
>> HINOJOSA: So the banjo became
a central part of you as a
persona in these years where you
were walking and you were not
talking.
>> FRANCIS: Yeah, it did.
>> HINOJOSA: But let's go back
for... and you play it normally.
>> FRANCIS: I do, all the time.
So you might hear it as we're
talking.
>> HINOJOSA: It's an extension
of...
>> FRANCIS: Yeah, it is.
>> HINOJOSA: But let's talk
about how it all started.
It started when... it was 1971.
>> FRANCIS: 1971, in California.
An oil spill happens in January,
near the Golden Gate Bridge.
I hear about it on the radio.
And we're living up in Point
Reyes, 40 miles away, north.
And we drive in, my girlfriend
and I, to see the oil spill.
But fortunately we can't see it
because of the fog.
That's probably why the accident
occurred.
But what we can do is we can
smell it.
And it is... I mean, it's a
horrific smell.
>> HINOJOSA: Totally toxic.
>> FRANCIS: Totally toxic, 10,000 gas
stations crammed together.
And...
>> HINOJOSA: Suffocating.
>> FRANCIS: Suffocating, reminding me so
much of being in the back seat
of a hot summer car with two
relatives, two of my
Philadelphia relatives, with the
windows rolled up, and going
over potholes, and me as a
little boy, you know, just not
enjoying that ride at all,
getting a little carsick.
>> HINOJOSA: Well, there might
be a lot of people who say,
look, they were very upset when
the Exxon Valdez oil spill
happened, they've seen other oil
spills, they may even remember
this 1971 oil spill.
But there might be a lot of
people who say, "Okay, but I
don't know about how you see an
oil spill and you make the
connection to then stop using
all motorized transport.
It was a process, but what was
the moment when you just said,
"That's it, I'm really not going
to get into a car," et cetera?
>> FRANCIS: Well, you know, we returned
to our home after we saw the
spill, you know, wanted to do
something.
I said to my girlfriend, "We
should not ride in cars."
But she kind of looked at me and
said, "We need lots of money to
do something like that."
And I kind of bought into that,
you know, that you probably
would need money to get the
time.
It was not until someone in our
community died having an
accident that was about my age
that I realized that to wait for
the money to show up, or to wait
for things to get better or
whatever or change, was really
unrealistic, because at the time
that person died, I realized
that we only have right now.
The future isn't here, and we
don't know what the future is.
So I went for a walk to
celebrate this person's life.
It was a 20-mile walk.
My girlfriend went with me.
And on the way back I decided
that I'm already walking, I'm
going to just continue walking.
And that's what I did.
When I got home I gave her the
keys to the car and just
continued walking.
>> HINOJOSA: What gave you the--
two things-- the moment to just
say, "I'm definitely going to do
it," and what gave you the kind
of moral center to say, "And I'm
going to stick with it"?
A lot of people start things,
but they can't necessarily stay
with it.
>> FRANCIS: My parents tell me it's my
hard-headedness.
>> HINOJOSA: And your parents
actually thought you were losing
it.
>> FRANCIS: Well, they did.
But my dad was wanting to know
why I didn't think of this thing
about not riding in cars when I
was 16.
>> HINOJOSA: In Philadelphia.
>> FRANCIS: In Philadelphia, you know,
because it could have saved him
a lot of dough.
>> HINOJOSA: Years later, you
decide that you want to take
this... would you say it's a
personal form of protest?
You know, the not using
motorized transport?
>> FRANCIS: Well, you know, it's been
called that, and I didn't really
think of it as a protest so much
as actually a lifestyle choice.
I thought people were going to
follow me right away when I
stopped riding in cars.
But what did happen was that I
found myself getting in
arguments.
>> HINOJOSA: Oh, you were having
to defend yourself all the time.
>> FRANCIS: I was having to defend
myself, you know?
>> HINOJOSA: So you have this
kind of peaceful self that is
walking everyplace, you know,
far from gas, and then you've
got to come home and basically,
you know, be able to defend what
you're doing.
>> FRANCIS: Yeah, it happens on the road.
People pull up alongside me and
say, "John, get in the car."
And I go, "No, man, I'm not
getting in the car."
They said, "What are you walking
for?"
And I said, "For the
environment," you know?
And they go, "You're just doing
this to make us look bad, man,
or to feel bad."
>> HINOJOSA: Oh, you were trying
to make them look bad.
I see.
>> FRANCIS: Yeah, you know, and to feel
guilty and to, you know, come on
and walk.
And maybe, to some degree, at
that early stage I... that was
true.
But then I decided that, "Look,
I'm arguing all the time."
On my birthday, which was coming
up, I was going to be turning
27, "I'm going to decide," I
said, "To not speak for one
day."
>> HINOJOSA: Not argue back, not
speak, not engage.
>> FRANCIS: Give it a rest.
And so I didn't.
My birthday came, I didn't speak
for that one day, and I learned
something right away.
>> HINOJOSA: Which was?
>> FRANCIS: I had not been listening.
I would normally listen to
someone just enough to think I
knew what they were going to
say.
And then I would stop listening
to them, and in my own mind rush
ahead to think what I was going
to say back to show them that I
knew better, they were wrong,
and I could say it better.
And of course that stopped all
communication.
>> HINOJOSA: What did that feel
like?
>> FRANCIS: Well, to learn that I had
been doing that?
>> FRANCIS: Well, actually more like when
you stopped talking and you
realized that you didn't even
have the combative inner voice,
the inner chatter?
That's, I think, the favorite
thing that I've learned from
your story, is that, wow, so you
can actually stop the chatter.
You really were able to do that?
>> FRANCIS: Yeah.
And the reason... it took a
little while.
It took a few months of not
speaking.
>> HINOJOSA: Wow.
Months, okay.
>> FRANCIS: Because once you stop
talking, you have these voices
of past conversations, I think
dangling conversations, they
might be called.
You know, "He said that, and
then she said that, and I said
that, but I could have said
this," you know?
>> HINOJOSA: And you're doing
this all in your head.
>> FRANCIS: All in your head, and you're
all, "Next time I'm going to say
this."
And you keep doing this, and it
just drives you... you know.
Well, you know.
But that's because you have
these conversations.
But if you stop having those
conversations in reality, all
that playback goes away, because
you're not having those kinds of
conversations anymore.
>> HINOJOSA: You say that there
was a point in your life you
were already walking, and you
had stopped talking, and you
said, "I decided to use my life
for change and to learn what
that means."
>> FRANCIS: Yeah.
>> HINOJOSA: So essentially you
were almost, like, looking at
your life and saying, "I'm going
to learn what it means to be..."
what, an activist?
A change maker?
So in the end, what does it feel
like?
>> FRANCIS: What I discovered walking
across the country and not
speaking is I rediscovered
myself.
Because as a black man growing
up in the United States, I would
see all kinds of media
reflections that did not portray
me in the most positive light.
I saw criminals, I saw sports
figures.
I could be a sports figure
maybe.
Or I could be a comedian, you
know?
But...
>> HINOJOSA: This is the '70s,
'80s.
Richard Pryor.
>> FRANCIS: Right.
But I could not be the person
that I am today.
And I didn't see that person.
But not speaking allowed me...
and walking allowed me to go on
this journey and to find myself
as a human being-- not a black
person, not a white person, not
a person of color, but a human
being.
>> HINOJOSA: Not even an
American.
>> FRANCIS: Not even an American.
>> HINOJOSA: Because you crossed
borders.
You walked all across South
America.
>> HINOJOSA: Yeah, and that was
the connection to find that, you
know, we're connected to each
other all the way.
And my walk across the United
States allowed me... and I
studied.
I got my masters in Montana and
a Ph.D. in Wisconsin.
But what... my education, my
informal education of listening
and being with so many people, I
realized that even though...
when I stopped riding in
cars, I thought environment was
about trees and pollution and
endangered species and all those
things.
And in my formal education,
that's what it was.
But my informal education taught
me that we're all part of the
environment.
And if we want to treat the
environment in a positive and
sustainable way, our first
opportunity is with the person
sitting across from us, or the
person next to us.
It's how we treat each other
that is so important in how
we're going to treat the
environment.
>> HINOJOSA: So that if we treat
each other with respect,
dignity, even though we may
disagree, that that's the first
steps of having an environmental
consciousness.
>> FRANCIS: Absolutely, absolutely.
And if you look at the world and
you see how we're treating each
other, you can understand why we
have so many, you know,
environmental problems.
>> HINOJOSA: One of the things
that you said, and this is a
quote from you, you said,
"Growing up as a black person in
America, it never had occurred
to me that you could do whatever
you wanted to do.
As a black person in America I
thought that was only reserved
for the white people."
>> FRANCIS: Yeah.
>> HINOJOSA: So now, you know,
when you look out, people still
see you as a black man in
America.
>> FRANCIS: Yeah.
And I am a person of color.
>> HINOJOSA: Yes.
>> FRANCIS: Yes, I am, you know.
>> HINOJOSA: But at the same
time, you've gone through this
very profound experience.
How has it changed you in a
profound way?
Yes, you are a black man in
America, and yet you're saying,
"I'm connected to the earth, I'm
a human being."
But I think that's really what
it is, is that once you can let
yourself out of all of the
pretenses and the connections
that people, say, put on you,
and then come back to that place
where, "Yeah, oh, I'm
different."
I look different.
I'm not denying that.
But we're all connected, and
we're all the same as well.
So I think that's where we're
trying to get to.
Or anyway, that's where I got
to.
>> HINOJOSA: You started driving
again, or using a car, in 1995.
>> FRANCIS: Right, yeah.
>> HINOJOSA: You started using
your voice in 1990.
So, you know, when you look
back, did you in fact change
the... I mean, you changed
yourself, and your mom and dad,
I bet, and your girlfriends, and
et cetera, et cetera.
But did you change the world?
>> FRANCIS: Well, I think it's... you
know, you really want to look
at... when you start thinking
about changing the world, the
first person you want to start
to change is yourself.
And so I think that as I am
related to everyone else in the
world, changing yourself,
changing myself, did in some
ways change the world.
In a larger sense, when I
started walking, when I just
started... got out of my car and
started walking, and walked
across the United States, if
someone had said to me, "John,
you'll change the world," or,
"You'll make a difference if you
just get out of your automobile
and start walking east," and as
I got a little bit further on
they said, "Yeah, and shut up,
too.
You're going to change the
world, you're going to make a
difference," you know?
And I would have thought maybe,
you know, they'd been doing
something that they shouldn't
have been doing.
But that's what happened.
I mean, by the time I got to the
east coast, I had a Ph.D. in
environmental studies, I had
written on oil spills for my
dissertation, Exxon Valdez
happened.
I was the only Ph.D. writing on
oil spills at that time in the
United States.
I was hired by the United States
Coast Guard to help write the
regulations for the country.
And so there I am sitting in
Washington, DC 20 years later
after seeing this oil spill,
writing the regulations, the oil
pollution regulations for the
United States.
I have to say that I believe
that we all have that
possiblity, that journey, inside
ourselves, that if we do the
things that our heart says to
do, that we are going to make a
difference and we are going to
change the world.
>> HINOJOSA: So is that the
lesson?
I mean, you said that when you
first started walking, you
wanted people to kind of start
walking with you.
>> FRANCIS: Yeah.
>> HINOJOSA: So should we... you
know, should... I took a vow of
silence for about a day.
It was a lot of fun.
It was before I had kids.
I've never stopped using
transport.
Is that your message, "Do like
me"?
>> FRANCIS: Well, there are a lot of
people out there who are giving
up riding in their automobiles,
particularly young people.
>> HINOJOSA: I know, and that's
kind of... did you ever... I
mean, in a sense you're such a
visionary, because now people
really are trying to stop.
>> FRANCIS: People are, and young people
are actually going on these long
walks, the long journeys.
And, you know, they write me and
let me konw that they're doing
that.
And it's very interesting for
me, because I never expected
that was going to happen.
To aid that, I guess, I'm
working on a new initiative and
a curriculum called Planetlines,
which...
>> HINOJOSA: And this is for
grade school?
>> FRANCIS: K through university.
>> HINOJOSA: And what's the
essence of the curriculum?
>> FRANCIS: Well, it is an environmental
studies curriculum.
And as I say, environmental
studies now for me goes beyond
what we traditionally think of
environment to encompass human
rights, civil rights, economic
equity, gender equality, and how
we treat each other, meaning all
our relations.
But at the same time, while we
go on this walk and we're
collecting this anectodal data,
stories about people we meet and
what they do and what kind of
jobs they have and how they
relate to the environment, at
the same time you can measure
wtih little instruments that we
carry, an instrument pack,
temperature and humidity and
soil moisture and water quality.
And all those things go into a
line on a Web site which allow
us to look at our journey, and
people to share that journey.
And the more people that do
that, the better we know, the
more we know about the place we
live.
>> HINOJOSA: So you're back with
us entirely.
>> FRANCIS: I am.
>> HINOJOSA: You are... you
continue to walk, but you're in
cars, you're in trains, you're
in planes.
You have a family with young
children.
>> FRANCIS: Yes.
>> HINOJOSA: You're obviously
talking.
>> FRANCIS: I am.
>> HINOJOSA: You are.
Although, you know, people have
said that because of the fact
that you didn't speak for 17
years that your vocal cords are
actually very young.
But what do you miss?
You know, do you find yourself
in the hustle and bustle
sometimes and say, "Wow, I miss
walking," or do you find
yourself arguing and say, "I
really need to be quiet"?
>> FRANCIS: I try not to argue.
I try to really keep centered
about that.
It just seems like a very
important lesson for me, and
something that we all could work
on, which is to be able to
really listen fully to each
other.
>> HINOJOSA: When you feel like
you're not listening fully, does
something catch you and say,
"John, stop"?
>> FRANCIS: Yeah, it does.
>> HINOJOSA: When does that
happen?
>> FRANCIS: If I find myself getting
angry, you know, and I'm going,
"Well, wait, I have to stop."
And if I'm listening to someone
and take whatever it is that I'm
getting angry about, and I say,
"Okay, you're going to be able
to get angry about that, but not
right now.
Just put that aside, and listen
to this person, because maybe
you haven't heard yet of what
you need to hear.
Now, you can always get angry.
You can always come back and
have what you believe to be
that, you know, inside you.
But let's put it aside for now
and listen."
Angry is maybe the wrong word.
Passionate is... I think that's
the better word.
>> HINOJOSA: So here's a
question I have for you.
I mean, I'm sure that over these
years when you were walking and
not talking, the number of times
that people said to you, "John
Francis, (speaking Spanish),
you're crazy"...
>> FRANCIS: Si.
>> HINOJOSA: You know, and you
did... again, you did walk
through South America, across
the United States.
When people would say this to
you, well, of course you
couldn't respond to them, but,
you know, what did that do to
constantly have people
questioning you, saying, "Are
you all right, are you okay,
John?"
>> FRANCIS: Yeah, I had to question
myself.
And that's another lesson, to
continue to question yourself.
Because I had to question myself
to allow myself to get back into
motorized vehicles again.
>> HINOJOSA: When did it happen?
>> FRANCIS: It happened in Venezuela, as
I walked through a prison town,
Eldorado.
And I felt as though I was in
prison.
And unlike not riding, not
speaking, where every year I ask
myself, "Is this the proper
thing, does it still work," I
never questioned not riding in
automobiles.
And it wasn't until I walked
through this prison town that I
felt that I was in prison.
And when the guard asked me for
my passport I said, "Oh, no, I
don't need to show you my
passport.
I'm John Francis, I'm a goodwill
ambassador for the UN, and I'm
walking around the world."
Which is very unlike me.
And, you know, he didn't shoot
me, and I walked on into the
forest.
And it took me 100 miles to
figure out what it was that was
going through my mind to do
that.
And it was that the walking had
become a prison.
I had never expected to become a
UN goodwill ambassador or a
Ph.D., and I never expected I'd
have these responsbilities that
I owed to the people who helped
me get all that education, and
for the UN who had appointed me
this.
And so I decided that when I got
to Brazil, which was several
hundred miles away, I would...
>> HINOJOSA: When you talk about
several hundred miles away,
we're talking what, weeks?
>> FRANCIS: Yeah.
>> HINOJOSA: Okay.
>> FRANCIS: Weeks.
And what I was going to do was I
was going to use motorized
vehicles to come back home,
visit my parents, who thought
they would never see me again.
And that was another reason.
>> HINOJOSA: Right, because
actually, I mean, to see your
parents would mean maybe two
years of travel or walk.
>> FRANCIS: Yeah, even longer.
And I wasn't going to see them
in this lifetime if I had
countinued doing what I was
doing.
>> HINOJOSA: So even though your
dad was always saying to you,
"Son, I don't know what's the
matter with you, son," there was
a profound amount of love
between the two of you.
>> FRANCIS: Oh, absolutely.
He always showed up.
You know, in the book you see
that he's always coming to...
when I get to get my first
degree in Oregon he shows up
there and he goes, "We're really
proud of you, son, but you have
to start riding in cars and
talking."
And we get to Montana, you know,
I'm graduating with a masters,
he goes, "What are you going to
do with a masters degree if you
don't ride in cars and you don't
talk?"
>> HINOJOSA: So he kept on you.
It was like year after year.
>> HINOJOSA: I'm in Wisconsin
getting a Ph.D. and he shows up
again and he goes, "Listen, your
mom and I are really proud of
you."
And he's looking around at my
apartment.
And he goes, "My sister said
maybe I should leave you alone,
because you seem to be doing a
lot better when you're not
saying anything.
But Ph.Ds are a dime a dozen.
What are you going to do with a
Ph.D. if you don't ride in cars
and talk?"
>> HINOJOSA: You... part of the
reason why you decided that you
wanted to talk again was to be
able to tell your parents that
you love them.
>> FRANCIS: Well, you know, I did.
And I have to say, at ten years,
at the tenth anniversary of me
not speaking I called my parents
on the phone, and my mother
thought it was my brother.
And I said, "No, this is
Johnny."
She said, "Well, tell me
something that only you and I
know."
And I told her something.
>> HINOJOSA: So this is ten
years into your...
>> FRANCIS: Ten years into my silence.
>> HINOJOSA: So you broke it.
>> FRANCIS: I broke that silence to call
them and say, "Look, I'm getting
ready to... you're going to hear
that I'm getting ready to walk
around the world.
And I want you to know that I'm
going to be all right and that I
love you."
>> HINOJOSA: Aww.
>> FRANCIS: And my mother called my dad
to get on the phone, and I spoke
for about an hour.
And then I stopped.
>> HINOJOSA: For another seven
years.
>> FRANCIS: Another seven years.
>> HINOJOSA: Wow.
So John, you say that there are
a lot of young people who are
actually engaged with your
story, they're learning about
your story.
>> FRANCIS: Mm-hmm.
>> HINOJOSA: So what do you want
to say to these young people?
I mean, in the end, what should
we do in relat... what should
each of us do in relation to the
environment and to our own
personal position on what we
should be doing?
>> FRANCIS: Well, you know, as I said
before, I really firmly believe
that how we treat each other is
our first opportunity to treat
the environment in a sustainable
way.
If we are the environment, if we
are the environment, then that
is fundamental.
All the other things that we do
are extremely important, but
they'll be like putting a
Band-Aid on something if we
can't learn to live together and
treat each other with respect
and dignity.
>> HINOJOSA: So you were able to
do this, though.
You were able to function.
You were able to teach, to get a
Ph.D.
>> FRANCIS: Yeah, yeah.
>> HINOJOSA: So, you know, there
might be some people who say,
"Well, maybe that is what I
should do.
Maybe I should..." and that's
okay.
>> FRANCIS: That's okay, that's okay.
It's just... I don't want to
tell you what your journey is
going to look like, what you
should do.
>> HINOJOSA: Right, well, so the
message that you want to leave
with the young people who are
watching today, and not-so-young
people, you found your way by
not using a car, by not... you
know, by not talking.
How do you want young people to
find their own way?
Leave us with those thoughts.
>> FRANCIS: Well, I think there's... you
know, you have to look for that
something inside you that comes
from your heart.
You'll know what that feels
like.
And go with that.
You know, that's the beginning
of your journey.
And someone asked me, "How will
I know when I'm my journey,
John?"
And I said, "Well, you climb up
to that mountain there, you see,
and when you get to the top you
turn around and you look back,
and you see where you came
from."
>> FRANCIS: And they go, "Yeah, yeah."
I said, "That's your path."
I said, "If you practice being
good to others and to yourself,
you'll be on your path."
>> HINOJOSA: Well, thank you so
much for those words.
We appreciate that.
John Francis, good luck on your
continuing journey, and thank
you for joining us.
>> FRANCIS: Thanks very much.